M/W: An Essay on Jean Eustache’s La maman et la putain
M/W: An Essay on Jean Eustache’s La maman et la putain
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About the Book
Jean Eustache came of age as a director in the aftermath of the French New Wave, and made La maman et la putain (The Mother and the Whore) already disillusioned by the events of May ’68. Several years after the film’s 1973 release, he committed suicide. Matt Longabucco’s book-length essay reckons with Eustache’s document of political bitterness and romantic catastrophe from the standpoint of our own vexed present in which the unfulfilled legacies of the Left and the sexual revolution still haunt our hopes and darken our horizons.
Author
Matt Longabucco
Matt Longabucco is the author of several chapbooks, including Heroic Dose (Inpatient Press). His poems and essays have appeared recently in Folder, Mirage, Brooklyn Rail, and The Poetry Project Newsletter. He teaches writing, innovative pedagogy, and critical theory at New York University and at Bard College’s Institute for Writing & Thinking. He lives in Brooklyn.
Praise
In the News
Excerpt
More than a few of the critics and cineastes who write about The Mother and the Whore struggle to reconcile the movie’s power and allure with its “reactionary” politics and bleak view of a world in which sexual liberation has led to emptiness rather than fulfillment, and political dreams have washed back ashore to decay in the shriveling glare of individual shortcomings and social deadlock. Why retell it now? To be or not to be one of those fools Eustache wants to toy with, choking on unpalatable opinions expressed with dubious conviction? Should I decide once and for all whether this movie is a justified masterpiece to be redeemed for our age, or a relic of a sad era and a somehow inadequate creator? I am holding on, so far, to the twists and turns in the story of these people who are ambivalent about each other but also determined, as their maker said, to “try to destroy each other.” I’m ambivalent about them, too. They can’t figure out how to be together, and they fake or recall but can’t really find any lightness. I like lightness, too, I worry that it’s more necessary than we think, but I can’t often find it. Where does it disappear to? I’m aging, is that it? Or is everything about sex, the city, or the future really so grim? I suspect I’ll have to say, eventually, what a livable life might look like without this pretense to charm and romance that French movies sold us so well that we—can I say we?—hold them dearer than almost anything, which is to say we can’t imagine what our desire would look like stripped of their (chic, forever modern) garments. I’ll move, like a movie, to the next scene.